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Fri, 07/28/2017 - 16:32 |
A Post-Priestly Harmonization in the Flood Narrative |
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Fri, 07/28/2017 - 16:29 |
‘Better That You Should Not Vow Than That You Vow and Not Fulfill’: Qoheleth’s Use of Textual Allusion and the Transformation of Deuteronomy’s Law of Vows |
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Fri, 07/28/2017 - 15:35 |
Die neuassyrischen Ursprünge der Kanonformel in Deuteronomium 13,1 |
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Fri, 07/28/2017 - 15:33 |
Esarhaddon’s Succession Treaty as the Source for the Canon Formula in Deuteronomy 13:1 |
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Fri, 07/28/2017 - 15:31 |
‘Du sollst nichts hinzufügen und nichts wegnehmen’ (Dtn 13,1): Rechtsreform und Hermeneutik in der Hebräischen Bibel |
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Fri, 07/28/2017 - 15:29 |
The Manumission of Hermeneutics: The Slave Laws of the Pentateuch as a Challenge to Contemporary Pentateuchal Theory |
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Fri, 07/28/2017 - 15:26 |
The Birth of the Lemma: The Restrictive Reinterpretation of the Covenant Code’s Manumission Law by the Holiness Code (Leviticus 25:44–46) |
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Fri, 07/28/2017 - 15:24 |
'You Must Not Add Anything to What I Command You’: Paradoxes of Canon and Authorship in Ancient Israel |
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Fri, 07/28/2017 - 15:22 |
Revelation Regained: The Hermeneutics of כי and אם in the Temple Scroll |
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Fri, 07/28/2017 - 15:21 |
Textual Criticism, Assyriology, and the History of Interpretation: Deuteronomy 13:7a as a Test Case in Method |
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Fri, 07/28/2017 - 15:19 |
The Hermeneutics of Tradition in Deuteronomy |
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Fri, 07/28/2017 - 15:18 |
McConville’s Law and Theology in Deuteronomy |
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Fri, 07/28/2017 - 15:09 |
Deuteronomy: Introduction and Commentary |
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Fri, 07/28/2017 - 15:04 |
The Formation of the Pentateuch: Bridging the Academic Discourses of Europe, Israel, and North America |
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Fri, 07/28/2017 - 14:46 |
Redaktionsgeschichtliche Studien zum Deuteronomium |
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Fri, 07/28/2017 - 14:21 |
A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll |
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Wed, 07/26/2017 - 11:06 |
Luke |
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Mon, 07/24/2017 - 18:53 |
The Hike of Hikes--Luke's Travel Narrative (Luke 9:51-19:27) |
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Tue, 07/18/2017 - 16:29 |
Chiasmus in the Sermon on the Mount |
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Tue, 07/11/2017 - 12:46 |
3 Maccabees |
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Tue, 06/27/2017 - 11:36 |
Pottery, Poetry, and Prophecy: An Essay on Biblical Poetry |
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Fri, 06/16/2017 - 11:56 |
Exegetical Notes on the Hebrew Vorlage of the LXX of Jeremiah 27 (34) |
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Fri, 05/19/2017 - 14:22 |
Inscriptions hiéroglyphiques recueillies en Europe et en Égypte |
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Fri, 05/19/2017 - 14:20 |
Inscriptions hiéroglyphiques recueillies en Europe et en Égypte |
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Tue, 05/09/2017 - 14:18 |
Paul’s Rhetoric of Argumentation in Romans: An Alternative to the Donfried–Karris Debate over Romans |
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Tue, 05/09/2017 - 14:12 |
Day of Atonement |
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Tue, 05/09/2017 - 14:02 |
The Structure of Wisdom 11–19 |
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Tue, 05/09/2017 - 13:57 |
The Riddle of the Sphinx Revisited: Numerical Patterns in the Book of Qoheleth |
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Tue, 05/09/2017 - 13:52 |
Wisdom |
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Tue, 05/09/2017 - 13:41 |
Ecclesiastes (Qoheleth) |
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Tue, 05/09/2017 - 13:18 |
Interpreting Difficult Texts: Anti-Judaism and Christian Preaching |
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Tue, 05/09/2017 - 13:06 |
Once Again: The Structure of the Narrative of Solomon's Reign |
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Tue, 05/09/2017 - 12:55 |
Élie et son Dieu (I Rois, 17–19) |
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Tue, 05/09/2017 - 12:43 |
Genesis 16–50 |
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Tue, 05/09/2017 - 12:31 |
7 X 7 (X 7): A Structural and Thematic Outline of John’s Apocalypse |
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Tue, 05/09/2017 - 12:07 |
Neglected Endings: The Significance of the Pauline Letter Closing |
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Tue, 05/09/2017 - 12:00 |
Jewish Responsibility for the Death of Jesus in Luke–Acts |
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Tue, 05/09/2017 - 11:45 |
Reversed Rootplay in Ps 145 |
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Tue, 05/09/2017 - 11:38 |
Equilibrium and the Sacred Compass: The Structure of Leviticus. |
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Tue, 05/09/2017 - 11:18 |
Psalm 67. Erwägungen zu Aufbau, Gattung and Datierung |
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Tue, 05/09/2017 - 11:13 |
The Subversion of ‘World’ by the Parable of the Friend at Midnight |
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Fri, 05/05/2017 - 16:56 |
Philippians |
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Fri, 05/05/2017 - 16:44 |
Mark |
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Fri, 05/05/2017 - 16:42 |
Zechariah's Unbelief and Early Jewish-Christian Relations: The Form and Structure of Luke 1:5-25 as a Clue to the Narrative Agenda of the Gospel of Luke. |
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Fri, 05/05/2017 - 16:21 |
Alphabetic Acrostics: A Form Critical Study |
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Fri, 05/05/2017 - 12:50 |
A Word Fitly Spoken: Poetic Artistry in the First Four Acrostics of the Hebrew Psalter |
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Fri, 05/05/2017 - 12:28 |
Social-Science Commentary on the Book of Acts |
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Fri, 05/05/2017 - 12:09 |
Social-Science Commentary on the Letters of Paul |
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Fri, 05/05/2017 - 11:30 |
Repetitions de mots et exegese dans quelques Psaumes et le Pater |
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Fri, 05/05/2017 - 11:16 |
The Freeing of the Bent Woman and the Restoration of Israel: Luke 13.10-17 as Narrative Theology |
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Wed, 05/03/2017 - 12:40 |
The Value of the Physically Challenged, the Neglected, Those without Christ (Mark 10:46-52) |
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Tue, 05/02/2017 - 15:47 |
Struktur und Geschichte in Dan. 7, 1–14 |
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Tue, 05/02/2017 - 14:47 |
The Beginning of Jesus’ Ministry according to Mark’s Gospel (1,14-3,6): A Redaction Critical Study |
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Tue, 05/02/2017 - 14:42 |
The Death of Isaac: Structuralist analysis of Genesis 22 |
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Tue, 05/02/2017 - 14:38 |
Zephaniah, Book of |
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Tue, 05/02/2017 - 14:33 |
The Recovery of Poetic Fragments from the Pentateuchal Priestly Source |
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Tue, 05/02/2017 - 14:16 |
Psalm 101: Royal Confession and Divine Oracle |
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Tue, 05/02/2017 - 14:12 |
Psalm 77 and the Book of Exodus |
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Tue, 05/02/2017 - 14:03 |
Psalm 36 |
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Tue, 05/02/2017 - 13:57 |
A Note on Numbers XII 6-8 |
