Bibliography
Matthew In The Anchor Bible. Vol. 26. Garden City, NY: Doubleday, 1971.
Matthew: A Shorter Commentary. London: T&T Clark International, 2004.
Matthew: Structure, Biographical Impulse and the Imitatio Christi." In The Four Gospels, 1992: Festschrift Frans Neirynck, edited by Frans Van Segbroeck, 1203-1221. Leuven : Leuven University Press, 1992.
"Moses' Charge to Remember In Covenants, Prophecies, and Hymns of the Old Testament: 30th Annual Sidney B. Sperry Symposium. Salt Lake City: Deseret Book, 2001.
Micah: A New Translation with Introduction and Commentary In Anchor Yale Bible. Vol. 24E. Doubleday, 2000.
Mimesis: The Representation of Reality in Western Literature. New York: Doubleday, 1957.
'Mais YHWH m'accueillera.' Nouvelle etude structurelle du Psaume 27." Estudios Bíblicos 60, no. 4 (2002): 479-92.
"Marcion's Text of Gal. 1:1. Concerning the Reconstruction of the First Verse of the Marcionite Corpus Paulinum." Vigiliae Christianae 42, no. 3 (1988): 236-256.
"Metrical Chiasmus, Key Words, and Symbolic Numbers in the Discourse Structure of Hebrew Poetry. Ethiopa, 2001.
Metrical Sequences and Climax in the Poetry of Joel." Occasional Papers in Translation and Textlinguistics 2 (1988): 52-84.
"Metrical Sequence and Climax in the Poetry of Joel." In United Bible Societies Translation Workshop. Stuttgart, 1984.
"Midrash, Chiasmus, and the Outline of Luke's Central Section." In Gospel Perspectives: Studies in Midrash and Historiography, edited by Richard France and David Wenham, 217-61. Vol. 3. Sheffield: JSOT Press, 1983.
"Metaphor(m) and Foundational Metaphors in Ernest Hemingway In Metaphor and Art: The Linguistics and Embodiment of Metaphor and Visual Art., 2009.
Mark’s Other Gospel: Rethinking Morton Smith’s Controversial Discovery. Wilfrid Laurier University Press, 2006.
Meaning of the Qumran Scrolls for the Bible. Oxford: Oxford University Press, 1964.
Moses. East and West Library, 1946.
Matthew’s Parable of the Two Sons." Foundations and Facets Forum 8 (1992): 191-209.
"Melody + Mathematics = Note Worthy Combination. Vol. 77., 2004.
Mormon 8:40 (Moroni), Mormon 9:14 (Moroni)., Not Available.
'Measure for Measure': Chiasmus, Justice and Mercy." Style 35, no. 4 (2001): 659-680.
"Mexico: From the Olmecs to the Aztecs In Ancient Peoples and Places. 4th ed. Thames & Hudson, 1994.
The Macrostructure of the Gospel of Matthew." Neotestamentica 16 (1982): 1-20.
"The Message of Lamentations." Journal of the Ancient Near Eastern Society 28 (2001): 1-18.
"The Meaning of the Name Israel." The Harvard Theological Review 65, no. 1 (1972): 137-142.
"Matthew’s Gospel: The Disciples’ Call to Justice." In The New Testament: Introducing the Way of Discipleship, edited by Wes Howard-Brook and Sharon H. Ringe, 16-39. Maryknoll, NY: Orbis, 2002.
"Magnalia Dei, The Mighty Acts of God: Essays on the Bible and Archaeology in Memory of G. Ernest Wright. Knopf Doubleday Publishing Group, 1976.
Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others. Oxford University Press, 1989.
Mélange bibliques en hommage au R. B. Béda Rigaux. Gembloux: Ed. J. Duculot, 1970.
Markan Public Debate: Literary Technique, Concentric Structure, and Theology in Mark 2:1-3:6 In Dissertation Series, Society of Biblical Literature. Scholars Press, 1980.
Mark: Visionary of Early Christianity. Santa Fe: Bear, 1986.
Matthew 4:17-5:12., 1985.
M. Dahood, ‘Proverbs and Northwest Semitic Philology’." Journal of Semitic Studies 10, no. 1 (1965): 112-117.
"Mark." In The Literary Guide to the Bible, edited by Robert Alter and Frank Kermode, 402-417. Cambridge: Harvard University Press, 1987.
"Management and the Gospel: Luke’s Radical Message for the First and Twenty-First Centuries. New York: Palgrave Macmillan, 2015.
Misquoting Jesus: The Story behind Who Changed the Bible and Why. New York City: HarperCollins, 2005.
Matthew: His Mind and His Message. Collegeville: Liturgical Press, 1974.
Moroni Chapter 9., 1997.
More Drafting Techniques in Deuteronomic Laws." Vetus Testamentum 34, no. 2 (1984): 221-26.
"Money Changes Everything: Mark 10:17-31 Then and Now. Worcester: Assumption College, 1987.
Mark 8:27–16:20 In Word Biblical Commentary, Edited by Ralph P. Martin. Vol. 34B. Nashville: Thomas Nelson, 2001.
The Miracles of Mark 4:35-5:43: Their Meaning and Function in the Gospel Framework." Biblical Theology Bulletin 11, no. 1 (1981): 13-6.
"The Message of Jonah: A Theological Commentary. Minneapolis: Augsburg Publishing House, 1977.
Miscellànea Carlo Figini In Hildephonsiana. Venegono Inf.: La Scuola Catholica, 1964.
Mathematics in the Time of the Pharaohs. MIT, 1972.
Midrash and Lection in Matthew." London: SPCK, 1974.
"Mapping Jesus’ Logically Odd Use of ‘I’ as a Clue to His Intentionality. SBL Seminar Papers 1983. Chico, CA: Scholars Press, 1983.
Matthew 1-13 In Word Biblical Commentary. Vol. 33a. Dallas: Word Biblical Commentary, 1993.
Matthew 14–18 In Word Biblical Commentary. Dallas: Thomas Nelson, 1995.
Mark In New Testament Message. Vol. 4. Wilmington: Glazier, 1979.
The Missing Sanctuary of Deut 33:12." Journal of Biblical Literature 103, no. 4 (1984): 523-29.
"Malachi In The Anchor Bible. Vol. 4. Yale University Press, 1998.
Modeling Biblical Law: The Covenant Code." Chicago-Kent Law Review 70, no. 4 (1995): 1745-1827.
"Models in Legal History: The Case of Biblical Law." Journal of Law and Religion 18, no. 1 (2003): 1-30.
"Maya Cosmology and Astronomy: A Short Course on Maya Hieroglyphic Writing Featuring Inscriptions from the Maya Codices. Tallahassee: Jaguar Tours, 1998.
The Many Dimensions of Prophecy, The Long Reach of the Song of Moses., Not Available.
The Manumission of Hermeneutics: The Slave Laws of the Pentateuch as a Challenge to Contemporary Pentateuchal Theory." In Congress Volume Leiden 2004, 281-324 . Leiden: E. J. Brill , 2006.
"McConville’s Law and Theology in Deuteronomy." Jewish Quarterly Review 80 (1990): 396-404.
"A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll In Critical Studies in the Hebrew Bible. Vol. 1. Winona Lake, Indiana: Eisenbrauns, 2013.
Macarismes et psaumes de congratulation." Revue Biblique 75, no. 3 (1968): 321-67.
"Matthew 8-20: A Commentary. Minneapolis, Augsburg, 2001.
Matthew 1-7: A Commentary. Minneapolis, Augsburg, 1989.
Mark: A New Translation with Introduction and Commentary In Anchor Bible. Vol. 27. Garden City: Doubleday, 1986.
The Mystery of the Kingdom of God. Vol. Society of Biblical Literature Dissertation Series 90. Atlanta: Scholars Press, 1986.
Moses’ Dealings with Pharaoh: Exodus 7:8-10:27." CBQ 27 (1965): 336-47.
" The Missionary Journeys Narrative: Patterns and Implications." In Perspectives on Luke-Acts, edited by Charles H. Talbert, 199-214. Danville, Va: Association of Baptist Professors of Religion, 1978.
"Mark and Luke in Poststructuralist Perspectives. New Haven: Yale University Press, 1992.
Microstructural Analysis of Revelation 4-11 In Andrews University Seminary Doctoral Dissertation Series. Vol. 21. Berren Springs, Mich: Andrews University Press, 1997.
The Message of the Joseph Smith Papyri: An Egyptian Endowment. Salt Lake City: Deseret Book, 1975.
The Making of Homeric Verse. Oxford: Oxford University Press, 1971.
Mark as Story: An Introduction to the Narrative of a Gospel. 2nd ed. Minneapolis: Augsburg, 1999.
'Mein Knecht, der Gerechte, macht die Vielen gerecht, und ihre Verschuldungen—er trägt sie' (Jes 53,11)." Biblische Zeitschrift 40, no. 1 (1996): 1-17.
"Mose und Israel im Konflikt: eine redaktionsgeschichtliche Studie zu den Wüstenerzählungen In Orbis biblicus et orientalis. Göttingen: Vandenhoeck and Ruprecht, 1990.
Moschus’ Europa." Classical Philology 76, no. 4 (1981): 261-72.
"A Manual of Hebrew Poetics In Subsidia Biblica . Vol. 11. Rome: Gregorian Biblical BookShop, 1988.
Markan Sandwich Stories. Berrien Springs, MI: Andrews University Press, 1993.
The Mesopotamian Floodstories: A Comparison and Interpretation." Numen: International Review for the History of Religions 21, no. 1 (1974): 17-34.
"Must the Patriarch Know ‘Uqtzin? The Nasi as Scholar in Babylonian Aggada." AJS Review 23 (1998): 163-189.
"The Message and Method of Mark. Wilmington: Glazier, 1989.
Mythology, Address, and Structure in Propertius 2.8." TAPA 96 (1965): 427-437.
"The Magnificat as Poem." Journal of Biblical Literature 93, no. 2 (1974): 263-75.
"The Mysterious Numbers of the Hebrew Kings. Grand Rapids, MI: Kregel Ministry, 1994.
Matthew’s Advice to a Divided Community, Mt 17, 22-18, 35. Rome: Pontifical Biblical Institute, 1970.
Male and Female Slaves in the Sabbath Year Laws of Exodus 21.1-11." Society of Biblical Literature: Seminar Papers 26 (1987): 545-49.
"The Metaphor of Light Embedded in the Johannine Prologue, Part 1: The Light Before the Incarnation." In die Skriflig/In Luce Verbi 47, no. 1 (2013).
"Meaning and Structure of Hosea X 1-8." Vetus Testamentum 53, no. 3 (2003): 367-378.
"Minucius Felix Octavius 19, 9." Vigiliae Christianae 8, no. 1-2 (1954): 72-77.
"Making Sense of the Matthean Genealogy: Matthew 1:17 and the Theology of History." In New Perspectives on the Nativity, edited by Jeremy Corley, 91-109. London: T&T Clark, 2009.
"Methods and Meanings: Multiple Studies of 1 Kings 21." Journal of Biblical Literature 111 (1993): 193-211.
"A Masterpiece: Alma 36." In Rediscovering the Book of Mormon, edited by John L. Sorenson and Melvin J. Thorne, 114-31. Salt Lake City: Deseret Book and FARMS, 1991.
"Method in Pentateuchal Source Criticism." Vetus Testamentum 41 (1991): 84-109.
"The Metamorphosis of Narrative Traditions: Two Stories from Sixteenth-Century Safed." American Journal of Sociology Review 10, no. 2 (1985): 165-180.
"Mormon's Chiasmus Masterpiece. Mesa, 1977.