Keyword
Had God Not Been on My Side: An Examination of the Narrative Technique of the Story of Jacob and Laban: Gen 29:1-32:2
Had God Not Been on My Side: An Examination of the Narrative Technique of the Story of Jacob and Laban: Gen 29:1-32:2. Frankfurt: Peter Lang, 1990.
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Sumerian Epics and Myths
Sumerian Epics and Myths In Oriental Institute Publications. Vol. 3. Chicago: The University of Chicago Press, 1934.
Habakkuk: A New Translation with Introduction and Commentary
Habakkuk: A New Translation with Introduction and Commentary In Anchor Bible. Vol. 25. Doubleday, 2001.
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Restrictions on Marriage for Priests (Lev 21,7.13-14)
Restrictions on Marriage for Priests (Lev 21,7.13-14)." Biblica 68, no. 2 (1987): 259-267.
"Further Examples of Semantic-Sonant Chiasmus
Further Examples of Semantic-Sonant Chiasmus." Catholic Bible Quarterly 46 (1984): 31-33.
"The Rhetorical Role of Reiteration in the Suffering Servant Poem (Isa. 52:13-53:12)
The Rhetorical Role of Reiteration in the Suffering Servant Poem (Isa. 52:13-53:12)." Journal of the Evangelical Theological Society 40, no. 2 (1997): 177-188.
"Patterns of Thematic Development in 1 Corinthians 5:1-13
Patterns of Thematic Development in 1 Corinthians 5:1-13." In Linguistics and New Testament Interpretation: Essays on Discourse Analysis, edited by David A. Black, 194-206. Nashville: Broadman, 1993.
"Patterns of Thematic Development in 1 Corinthians 5:1-13
Patterns of Thematic Development in 1 Corinthians 5:1-13." In Linguistics and New Testament Interpretation: Essays on Discourse Analysis, edited by David A. Black, 194-206. Nashville: Broadman, 1993.
"Parallelism in Hebrew Poetry Demonstrates a Major Error in the Hermeneutic of Many Old-Earth Creation
Parallelism in Hebrew Poetry Demonstrates a Major Error in the Hermeneutic of Many Old-Earth Creation." Answers Research Journal 5 (2012).
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Narrative Theology in Early Jewish Christianity
Narrative Theology in Early Jewish Christianity. Louisville: Westminster/John Knox Press, 1989.
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Inclusions (bracketing formulae) in John 6:31∥58, and Mark 6:31-44, and chiasm at Mark 4:31-32 (citing Crossan).